Pen-portraits of literary women : $b by themselves and others, Volume 2 (of 2)

Harriet Martineau was born at Norwich, on the 12th of June, 1802. The Martineau family were descendants of Huguenot refugees. Harriet's father, Thomas Martineau, was a Norwich manufacturer; Elizabeth Rankin was the maiden name of her mother, who is described as "a true Northumbrian woman." Harriet was the sixth child in a family of eight. Her childhood was sickly, repressed, and unhappy. "My life has had no spring," she wrote long afterwards. At eleven years of age she was sent to the school of a Mr. Perry, who laid a solid foundation for her education. About two years later Mr. Perry left Norwich, and Harriet's education was then carried on at home under visiting masters. At fourteen she was sent to a Bristol boarding school, where she stayed fifteen months. After this, her keen appetite for knowledge led her to carry on her studies at home, despite much discouragement. Like other young women of that day, she was expected to "spend a frightful amount of time in sewing," and at one period could only steal the hours for intellectual work from her sleep.

She had begun to be deaf at eight years old, and at eighteen had almost entirely lost the sense of hearing. This was a bitter trial to her. In 1822, when she was twenty, an attachment arose between herself and a Mr. Worthington, a student for the Unitarian ministry, and the friend of her brother (afterward Dr. James Martineau). Worthington was poor, and her family refused to sanction a formal engagement. Three years of waiting and suspense followed. In June, 1826, Thomas Martineau died. The financial crisis of the winter of 1825 had left him comparatively poor, and he could only provide in his will "a bare maintenance" for his wife and daughters. By this time Mr. Worthington had completed his studies, and obtained a position; and the Martineau family, under these altered conditions, permitted Harriet to enter into an engagement with him. The unfortunate young man, however, was seized with a brain fever, which left him mentally shattered, and toward the close of the year 1826 he died.

Harriet's literary career had already begun with certain contributions to the Monthly Repository, a Unitarian magazine. In 1823 she had published, anonymously, a small volume of Devotional Exercises, and in 1826 a book of Addresses, Prayers, and Hymns. In the comparative poverty to which she was now reduced, she took up her pen with a will, but for some time with little result. She supplied anonymous short stories to a publisher named Houlston, and wrote for him a tale called Principle and Practice, and a sequel thereto. She contributed, without payment, to the Repository and wrote, on commission, a Life of Howard, for which she never received the remuneration promised.

In June, 1829, the old Norwich house, in which, after their father's death, her brother Henry had remained a partner, became bankrupt. As Mrs. Martineau and her daughters had been dependent on the profits of the factory for the payment of their small income, they were now left utterly without support. The other sisters became teachers; Harriet worked with her needle by day, and wrote by night. She continued her contributions to the Repository, for a compensation of £15 a year; and wrote for this periodical a story called The Hope of the Hebrews, which was so highly praised among the Unitarians that Mr. W. J. Fox, the editor, advised her to publish a volume of such stories. She did so, and it was moderately successful. She took part in a competition for three prizes offered by a Unitarian association "for the best essays designed to convert Roman Catholics, Jews, and Mohammedans, respectively, to Unitarianism." She won all three of the prizes, thus gaining twenty-five guineas, and much honor in the sect. In the same year, 1830, she wrote the long story, Five Years of Youth, and a volume called Traditions of Palestine.

All this work, done with wonderful perseverance, under great disadvantages, was presented to a limited public only, and has long since been forgotten. But in the autumn of the year 1831 she conceived the idea of presenting, in the shape of popular tales, the principles of political economy. She persisted in this idea, notwithstanding the steady refusal of the London publishers to have anything to do with the scheme; she went to London to push the matter personally; and at last succeeded in making an arrangement, on iron terms, with Mr. Charles Fox, the brother of the editor of the Repository. To the great surprise of this gentleman, and the calm satisfaction of the author, the first numbers of ILLUSTRATIONS OF POLITICAL ECONOMY met with immediate and immense success. The first tale was published in February, 1832, and Harriet Martineau became famous at once.

In November she came to live in London. She was received as a lion in society, but abated no jot of her labor, producing every month a number of from one hundred and twenty to one hundred and fifty pages. On the completion of her Illustrations, two years after her coming to London, she travelled for two years in America, where she displayed, by her affiliation with the Abolitionists, no little moral courage. She returned to England in August, 1836, and turned her recent experiences to account in writing, during the next six months, a three-volume work called Society in America, for the first edition of which she received £900. This was followed by her Retrospect of Western Travel, which was sold for £600. She contributed to various magazines; produced in 1838 a work called How to Observe in Morals and Manners, and also some little books ordered by the Poor-Law Commissioners for a series of 'Guides to Service.'

She began her novel, Deerbrook, in June, 1838, and visited Scotland in August and September. Deerbrook appeared in the spring. It is generally considered her weakest work.

At this time Mrs. Martineau, who was becoming blind, Harriet's brother, Henry, and an invalid aunt, were all dependent upon Harriet for support. Her anxiety and over-work led to a serious illness. She started for a tour of the Continent after publishing Deerbrook, but on reaching Venice, became so ill that she was obliged to return to England. She was taken, in the autumn of 1839, to Tynemouth, where she remained for the next five years under the care of her brother-in-law, a physician named Greenhow. This was a period of great suffering, but her intellectual activity was not suspended. The Hour and the Man, a historical romance, appeared in November, 1840; and early in 1841, The Playfellow, a series of children's stories, containing the famous Crofton Boys; in 1843, Life in the Sick-Room, published anonymously, but generally recognized at once; and numerous stories and articles in aid of various causes. In 1841 she refused, on principle, Lord Melbourne's offer of a pension of £150 per annum. In 1843 her friends presented her with a testimonial of £1,400.

In June of the following year she consented to try mesmeric treatment. In December she was so much better as to be enabled to leave Tynemouth. For the next ten years she enjoyed perfect health. With characteristic enthusiasm, she published the Athenæum, and subsequently in pamphlet form, six Letters on Mesmerism, detailing this wonderful cure. This open declaration of her faith in mesmerism led to a breach with Mr. Greenhow.

Miss Martineau now purchased land near Ambleside, and took lodgings in the village, during the winter of 1845-6, to superintend the building of a house according to her own plans. Here she wrote her Forest and Game Law Tales. In the spring she took possession of her home, called "The Knoll." After writing a story for the young, The Billow and the Rock, she started with some friends for the East, in the autumn of 1846, returning in October, 1847. Her life at "The Knoll" was beneficent and busy. She engaged in farming, on a very small scale, and wrote on the subject a book called Health, Husbandry and Handicraft.

In Eastern Life, Past and Present, published in 1848, Miss Martineau first allowed it to be seen that an important change had taken place in her opinions on theology. This was in some measure due to the influence of Mr. Henry G. Atkinson, with whom she became acquainted during her recovery from her long illness, and who remained her dearest friend until her death. Her next work was Household Education, followed, in 1850, by her important HISTORY OF THE THIRTY YEARS' PEACE. In January, 1851, appeared Letters on the Laws of Man's Nature and Development, the joint production of herself and Mr. Atkinson. In this book her new opinions were distinctly stated. The work was received with horror by the orthodox press. An article on the subject in the Prospective Review, by Dr. James Martineau, caused a breach between the brother and sister.

Miss Martineau published soon after an introductory volume to the HISTORY OF THE PEACE. In November, 1853, appeared her translation of Comte's 'Positive Philosophy.' At this time she contributed frequently to periodicals. In the autumn of 1852 she visited Ireland, writing while there a series of letters to the Daily News, which were reprinted in a volume at the end of the year. In 1854 she prepared a Complete Guide to the Lakes.

Toward the end of this year her health failed. Early in 1855 it was the verdict of her physicians that she was suffering from enlargement and enfeeblement of the heart, and that her life would probably not be long. Under this impression her AUTOBIOGRAPHY was rapidly written. She never left Ambleside again; but, contrary to expectation, lived on for twenty-one years. She continued to write leaders for the Daily News—to which she is said to have contributed in all over sixteen hundred political articles—and papers and pamphlets on various subjects of public interest. A volume of Sketches from Life was issued in 1856, and in 1859 appeared England and Her Soldiers, written in aid of the army work of Florence Nightingale.